The Dying Light | A poem by Robert Gray | HEAT Magazine

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The Dying Light

My mother all of ninety has to be tied up
in her wheelchair, but still she leans far out of it sideways;
she juts there brokenly,
able to cut
with the sight of her someone who is close. She is hung
like her hanging mouth
in the dignity
of her bleariness, and says that she is
perfectly all right. It’s impossible to get her to complain
or to register anything
for longer than a moment. She has made Stephen Hawking look healthy.
It’s as though
she is being sucked out of existence sideways through a porthole
and we’ve got hold of her feet.
She’s very calm.
If you live long enough it isn’t death you fear
but what life can still do. And she appears to know this
somewhere,
even if there’s no hope she could formulate it.
Yet she is so calm you think of an immortal — a Tithonus withering
forever at the edge
of life,
though never a moment’s grievance. Taken out to air
my mother seems in a motorcycle race, she
the sidecar passenger
who keeps the machine on the road, trying to lie far over
beyond the wheel.
Seriously, concentrated, she gazes ahead
towards the line,
as we go creeping around and around, through the thick syrups
of a garden, behind the nursing home.
Her mouth is full of chaos.
My mother revolves her loose dentures like marbles ground upon
    each other,
or idly clatters them,
broken and chipped. Since they won’t stay on her gums
she spits them free
with a sudden blurting cough, that seems to have stamped out of her
an ultimate breath.
Her teeth fly into her lap or onto the grass,
breaking the hawsers of spittle.
What we see in such age is for us the premature dissolution
    of a body
as it slips off the bones
and back to protoplasm
before it can be decently hidden away.
And it’s as though the synapses were almost all of them broken
between her brain cells
and now they waver about feebly on the draught of my voice
and connect
at random and wrongly
and she has become a surrealist poet.
“How is the sun
on your back?” I ask. “The sun
is mechanical,” she tells me, matter of fact. Wait
a moment, I think, is she
becoming profound? From nowhere she says, “The lake gets dusty.”
    There is no lake
here, or in her past. “You’ll have to dust the lake.”
It could be
she is, but then she says, “The little boy in the star is food,”
or perhaps “The little boy is the star in food,”
and you think, “More likely
this appeals to my sort of superstition.” It is all a tangle, and
    interpretations,
and hearing amiss,
all just the slipperiness
of her descent.

We sit out and listen to the bird-song, that is like wandering lines
of wet paint or
like dabs of it,
that is like an abstract expressionist at work — his flourishes, and
    reflectiveness, and then
the touches
barely there —
and that is going on all over the stretched sky.
If I read aloud skimmingly from the newspaper, she immediately
    falls asleep.
I stroke her face and she wakes
and looking at me intently she says something like, “That was
a nice stick.” In our sitting about
she has also said, relevant of nothing, “The desert is a tongue.”
“A red tongue?”
“That’s right, it’s a
it’s a sort of
you know — it’s a — it’s a long
motor car.”
When I told her I might go to Cambridge for a time, she said to
    me, “Cambridge
is a very old seat of learning. Be sure —”
but it became too much —
“be sure
of the short Christmas flowers.” I get dizzy,
nauseous,
when I try to think about what is happening inside her head. I keep her
out there for hours, propping her
straight, as
she dozes, and drifts into waking; away from the stench and
the screams of the ward. The worst
of all this, for me, is that despite such talk, now is the most peace
I’ve known her to have. She reminisces,
momentarily, thinking I am one of her long-dead
brothers. “Didn’t we have some fun
on those horses, when we were kids?” she’ll say, giving
her thigh a little slap. Alzheimer’s
is nirvana, in her case. She never mentions
anything of what troubled her adult years — God, the evil passages
of the Bible, her own mother’s
long, hard dying, my father. Nothing
at all of my father,
and nothing
of her obsession with religion, that he drove her to. She says the
    magpie’s song,
that goes on and on, like an Irishman
wheedling to himself,
which I have turned her chair towards,
reminds her of
a cup. A broken cup. I think that the chaos in her mind
is bearable to her because it is revolving
so slowly — slowly
as dust motes in an empty room.
The soul? The soul has long been defeated, and is all but gone. She’s
    only productive now
of bristles on the chin, of an odour
like old newspapers on a damp concrete floor, of garbled mutterings, of
some crackling memories, and of a warmth
(it was always there,
the marsupial devotion), of a warmth that is just in the eyes now,
    particularly
when I hold her and rock her for a while, as I lift her
back to bed — a folded
package, such as,
I have seen from photographs, was made of the Ice Man. She says,
    “I like it
when you — when
when
you …”
I say to her, “My brown-eyed girl.” Although she doesn’t remember
the record, or me come home
that time, I sing it
to her: “Da
da-dum, da-dum … And
it’s you, it’s you,” — she smiles up, into my face — “it’s you, my
    brown-eyed girl.”

My mother will get lost on the roads after death.
Too lonely a figure
to bear thinking of. As she did once,
one time at least, in the new department store
in our town; discovered
hesitant among the aisles; turning around and around, becoming
a still place.
Looking too kind
to reject even a wrong direction,
outrightly. And she caught my eye, watching her,
and knew I’d laugh
and grinned. Or else, since many another spirit must be there,
    whatever
those are — but all of them clamorous
as seabirds, along the walls of death — she will be pushed aside
easily, again. There are hierarchies in Heaven, we remember; and
    we know
of its bungled schemes.
Even if “the last shall be first”, as we have been told, she
could not be first. It would not be her.
But why have I become so fearful?
This is all
of your mother, in your arms. She who now, a moment after your
    game, has gone;
who is confused
and would like to ask
why she is hanging here. No — she will be safe. She will be safe
in the dry mouth
of this red earth, in the place
she has always been. She
who hasn’t survived living, how can we dream that she will survive
    her death?

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On ‘The Dying Light’ by Robert Gray

HEAT 12
1999
I had qualms also as to whether to write about the indignities of Robert’s failing body and mind when he had always been so fastidious about his presentation to the world. But then I thought, ‘This is life – it’s tough.’ Robert had no such qualms when writing poems about his parents, and, to me, they’re his most emotional and moving works.
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Time’s Arrow

HEAT 12
1999
Within four generations, I found myself at this other end of the spectrum: from the world of my great-grandfather where a man’s duty is to transmit tradition, protecting it from the subversive effect of time, to one where tradition disappears completely and the only plausible raison-d’être of living is change that often sees itself as progressive per se.
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Three Stories

HEAT 12
1999
If you can’t see them any more, then I think I must really be dead. Record in the case notes which of my conjectures you can confirm or dismiss. Draw what you can; measure what you can. But first and foremost: sharpen your scalpels, gentlemen, so that you don’t make a mess of it.
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The Waters Under the Earth

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2003
My father belonged among the generations of Australians whose ideal of behaviour was their image of an English gentleman. The gentleman was proverbial in this country until the nineteen-fifties, invoked in homes, in schools, in the streets. (As a boy, I heard a prostitute in Sydney shout after someone, ‘You ain’t no gentleman!’) Those who experienced this ideal through their imaginative reading, as my father did, were surely the most susceptible to it.
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